Knowledge, wisdom, and insight from a gathering of communities, movements, and entities that protect and restore the living world and its cultures.
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Scientists just opened the world’s first Deep Soil Ecotron at the University of Idaho, where they haul up intact cores from as deep as 10 feet to study layers that most researchers have long ignored. These ancient soils store 30 to 60 percent of global soil organic carbon in a remarkably stable form, along with unique microbes, hidden nitrogen, and water reserves that could help crops survive droughts, heat waves, and wild weather swings. By cranking up simulated storms and dry spells inside massive steel cylinders, the team is learning how to keep that carbon locked away and give farmers smarter tools for a warmer future.
Courtesy of Land Art Generator Initiative (LAGI)
In the Yasawa Islands of Fiji, Marou Village is powering ahead with its own solar future. The community-led “The O” pavilion will generate clean electricity for all 67 households and harvest rainwater. Selected through the Land Art Generator Initiative competition, this innovative design doubles as an economic and cultural hub. With construction starting in early 2027, the village is shaping a sustainable, self-reliant tomorrow that blends modern technology with traditional values.
In Madagascar’s remote coastal villages, women with little formal schooling are becoming solar technicians through Barefoot College’s four-month program, backed by WWF and local partners. They’ve already wired up hundreds of homes, swapping risky candles and pricey batteries for clean light. Kids now study after dark, families prep more fish for market, and communities feel safer and more prosperous. It’s a shining success story of empowerment, education, and real economic wins.
robertharding | Alamy
Thirty years after Booderee National Park was handed back to its traditional owners, the Wreck Bay Aboriginal Community Council is ready to take full control. Come May 2028, they will manage the Jervis Bay gem independently of Parks Australia, becoming the first of Australia’s three jointly run Indigenous parks to go solo. Announced amid cultural celebrations featuring dances, a smoking ceremony, and a new oral history book, this marks a triumphant step toward self-determination.
Black and Indigenous communities across the United States are establishing intentional ecovillages to reclaim land and foster self-reliance. In California the Black to the Land project stewards nearly 190 acres of off-grid farmland for healing and cultural connection. In Alabama, the Mvskoke people have reacquired thousands of acres of ancestral territory to revive traditional practices and language. These efforts counter gentrification, promote sustainability, and create spaces for intergenerational wellness.
In Kenya, where more than 85 percent of the population identifies as Christian, faith is emerging as a significant force for environmental protection. This commentary challenges long held narratives blaming Christianity for ecological harm, such as impacts on Maasai sacred forests. It spotlights positive efforts by groups like A Rocha Kenya safeguarding the Dakatcha Woodland and Creation Stewards International promoting sustainable livelihoods, alongside the Anglican Church naming 2026 the year of care for the environment.
Helen Sessions / Alamy
Interior Salish women in British Columbia are reclaiming traditional cultural burning practices to manage wildfires and protect their homelands. Leaders including Jaci Gilbert, Sheresa Brown, and Leona Antoine are integrating Indigenous knowledge into modern firefighting, overcoming gender barriers, and advocating through the Salish Fire Keepers Society. Recent gatherings and legal changes support their efforts to restore fire-dependent ecosystems and preserve culturally modified trees for future generations.
Image Courtesy of Luis Arranz
Spanish conservationist Luis Arranz has embraced what he calls an impossible mission as he works to turn around the fortunes of Salonga National Park in the Democratic Republic of Congo. At age 70, the veteran leader is promoting ecotourism and sustainable agriculture to reduce hunting pressure in Africa’s largest tropical rainforest park, home to bonobos and forest elephants. His efforts include building infrastructure and habituating great apes to visitors while supporting local communities.
Network
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Inlet Keeper
A community-based non-profit organization that advocates for the public interest in maintaining clean water, lands, and air for all, protecting Alaska’s Cook Inlet watershed and the life it sustains. -
Institute for Agriculture and Trade Policy
Works locally and globally at the intersection of policy and practice to ensure fair and sustainable food, farm, and trade systems. -
Institute for Local Self-Reliance (ILSR)
Is a national research and advocacy organization that advances local composting to create jobs, enhance soils, and reduce waste. -
Institute for Responsible Nutrition
Advocates and inspires food brands to make positive changes and educates consumers on where to shop to make their dollars count. -
Institute of the Americas
Has promoted sound public policy and fostered cooperation between public and private sector stakeholders across the hemisphere for 40+ years. -
Instituto Agroecologico Latinamericano (IALA)
Trains and educates campesinos (country folk) and small-scale farmers in agroecology. -
Instituto Araguaia
Protects the biodiversity of the Araguaia River basin and its ecological processes. -
Interethnic Association for the Development of the Peruvian Rainforest (AIDESEP)
The representative organization of the indigenous peoples of the Peruvian Amazon. It works to defend and respect their collective rights through actions that expose their problems and present alternative development proposals, in accordance with their worldview and style. -
Interethnic Association for the Development of the Peruvian Rainforest (Asociación Interétnica de Desarrollo de la Selva Peruana – AIDESEP)
The organization that speaks for the indigenous peoples of the Peruvian Amazon, working to defend and respect their collective rights through actions to expose their problems and present their alternative development proposals, according to their worldview and lifestyle. Comprises 109 federations that participate in elections through their National Congresses. These federations represent 2,439 communities, home to more than 650,000 Indigenous men and women belonging to 19 linguistic families: Achuar, Amahuaca, Arabela, Asháninka, Ashéninka, Awajun, Bora, Capanahua, Cashinahua, Chamicuro, Ese Eja, Harakbut, Iñapari, Iquitu, Isconahua, Kakataibo, Kakinte, Kandozi-Chapra, Kukama-Kukamiria, Madija, Maijuna, Matsigenka, Matses, Muniche, Murui-Muinani, Nomatsigenga, Ocaina, Omagua, Resigaro, Secoya, Sharanahua, Shawi, Shipibo-Konibo, Shiwilu, Taushiro, Tikuna, Urarina, Wampis, Yagua, Yaminahua, Yanesha, Yine, Yora (Nahua), Mashco Piro, Chitonahua, Mastanahua. -
Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services
Was established to strengthen the science-policy interface for biodiversity and ecosystem services for conservation and sustainable use.
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